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Poet of the Week – 15: Rosie Jackson


Rosie Jackson lives in Somerset and works as a creative writing tutor. Her poetry collections to date are: What the Ground Holds (Poetry Salzburg, 2014), The Light Box (Cultured Llama, 2016), and Two Girls and a Beehive: Poems about Stanley Spencer and Hilda Carline Spencer (co-written with Graham Burchell, Two Rivers Press, 2020). She enjoys working collaboratively: she’s done projects with the Orchestra of the Age of Enlightenment; letter cutter Andrew Whittle has turned one of her poems into a copper sculpture in the grounds of a Dorchester hospital; and Hedgehog Press will soon publish Aloneness is a Many-Headed Bird, a pamphlet of poems she wrote in dialogue with Dawn Gorman.

Rosie has won or been placed in many competitions, including 3rd prize Hippocrates Open 2020, 1st prize Poetry Space 2019, 1st prize Wells 2018, 2nd prize Torbay 2018, 1st prize Stanley Spencer Poetry Competition 2017, 3rd prize Hippocrates Open 2017. Poems have appeared in Acumen, Ambit, Critical Survey, Domestic Cherry, Frogmore Papers, High Window, Poetry Ireland Review, Poetry Salzburg Review, Scintilla, Tears in the Fence, The Interpreter’s House and anthologies.

She runs the Frome Stanza group, is a founding member of Knucklebone Poets Bath, and teaches poetry groups in various settings, including Ammerdown and Cortijo Romero, Spain. Her books of prose include Fantasy: The Literature of Subversion; Frieda Lawrence; The Eye of the Buddha (fiction); Mothers Who Leave; The Glass Mother: A Memoir (Unthank Books, 2016).

Rosie Jackson writes:

Although I’ve spent all my life studying and teaching literature (I did my degrees at Warwick and York, then lectured at the University of East Anglia), I only came to writing poetry myself relatively late, in the last ten years. Initially a prose writer, my creative writing began with a book of short stories then longer fiction, but, after seven years of hard work and two unpublished novels, I turned to poetry, and my success with my poems has surprised and delighted me. I just love metaphor and, perhaps because of my strong spiritual bent – I’ve spent a lot of time in India – I love seeing the world in a metaphysical way.

Visual arts are also a great passion of mine. In many ways, I’m a frustrated painter, which is probably why I write so many poems about art and artists – Hepworth, O’Keefe, de la Tour, Gauguin, Picasso, Masaccio, and now, of course, the Spencers – and about light and colour.

The last couple of years I’ve been working on poems about anchorites – religious women who opted to be enclosed for life – so the recent lockdown has felt to be almost an imaginative extension of that, and I’ve responded to it in poems which are on the wonderful website WRITE Where We Are NOW initiated by Carol Ann Duffy. I think poetry is at such an exciting juncture right now, so much happening, the reinvention of old forms and always someone new to discover. It took me too long, but at last I’ve found what I want to do when I grow up!


after Stanley Spencer’s ‘Christ Preaching at Cookham Regatta: Dinner on the Hotel Lawn’ 1957

We must get the cutlery right, lay clean linen cloths,
tables he can’t overturn. We must hide love letters
behind our backs, though surely he knows everything:
how the earth will one day turn to pebbles,
the Thames to dishwater. We must remember
to thank him for the kind weather, daisies underfoot,
pelargoniums in pots, the miracle of white sliced bread,
tinned fruit and salmon. We must give one last spit
and polish to our spoons, then sit and shine
like marigolds waiting to be picked, our clothes
the colour of barley sugar. We must stretch our arms
as wide as a crucifix, undo our hearts,
pluck feathers from our heads that he might believe
he is once again in the company of angels.
And someone must paint a picture, capture the scene,
so on our death bed we may point to it, remind him,
‘This is the day you promised we would be with you in heaven.’

[from Two Girls and a Beehive]


In this period of strange calm
I have become a distant witness
to other people’s suffering,
the way a woman in Ancient Greece,
say, whose hours are spent worrying
if yesterday’s dish of food will stretch
to another meal, or how many goats
are lost on Mount Pelion, is dumbfounded
to hear what is happening skies away
in Delphi, it being hard for one
with simple ideas about goodness
to understand the necessity of sacrifice
to appease gods who have, apparently,
reached their limit of enduring human folly,
and perhaps she too stands outside
under a full pink moon, sends thanks
to white-robed figures attending
the dead, tears off leaves of oregano,
sage, wild mint, raises her hands
in prayer towards the gods hiding
on Mount Olympus, says –
This is enough, now, surely this sacrifice
is enough, we can change our ways
then waits under the chestnut trees
for signs she has been heard.


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